𝐔𝐧𝐭𝐚𝐧𝐠𝐥𝐢𝐧𝐠 𝐭𝐡𝐞 𝐑𝐨𝐨𝐭𝐬 𝐨𝐟 𝐂𝐨𝐧𝐭𝐫𝐨𝐯𝐞𝐫𝐬𝐢𝐚𝐥 𝐁𝐞𝐥𝐢𝐞𝐟𝐬 𝐢𝐧 𝐅𝐚𝐢𝐭𝐡 𝐚𝐧𝐝 𝐏𝐫𝐚𝐜𝐭𝐢𝐜𝐞

When we talk about faith, it often feels like stepping into a whirlwind of heated debates. Should believers celebrate Christmas? Is the Torah still relevant today? Has the Church replaced Israel? These questions tug at the heart of what it means to follow G-d. Yet, for every controversy, there is clarity. In this blog, we’ll sift through these challenges, weaving together Scripture, history, and thoughtful reflection to uncover answers that inspire rather than divide.

Let’s begin with the most common accusation: "Christmas is inherently pagan." Some point to the date of December 25th and its ties to Saturnalia or Sol Invictus, claiming that celebrating Yeshua’s birth on this day is a compromise with idolatry. But early Christians likely chose this date not to embrace paganism, but to redeem it. Much like Paul, who used a pagan altar inscription to reveal G-d’s truth (Acts 17:23), the focus was on proclaiming Yeshua as the Light of the World. The intent matters. Celebrating His birth glorifies G-d’s redemptive plan, just as the angels rejoiced at His arrival (Luke 2:13-14).

But what about Shabbat? Is Sunday worship a betrayal of Torah? The Scriptures reveal freedom in this area. Paul writes, “One person esteems one day as better than another, while another esteems all days alike” (Romans 14:5-6). Worship is a daily devotion, not confined to a single day. While Shabbat holds its sanctity, gathering to worship Yeshua should not be bound by rigidity but fueled by reverence.

Another thorny issue lies in the rejection of birthdays, even Yeshua’s. Critics argue that the Bible never explicitly endorses birthday celebrations and that Yeshua Himself never celebrated one. However, the Bible also doesn’t forbid them. In Messiah, we are called to freedom (Galatians 5:1), and personal observances like birthdays can honor G-d when done with gratitude.

Some say mixing cultural traditions with Torah practices corrupts faith. This brings us to the modern customs of Christmas—trees, wreaths, and mistletoe. Are these idolatrous relics? Jeremiah 10:3-4 condemns making idols from wood, not decorating homes for joy. Intent is key. Using these items as symbols of Yeshua’s love and light transforms them into acts of worship.

The idea of syncretism—the blending of faith and paganism—is a valid concern. The Torah warns against adopting pagan practices (Deuteronomy 12:30-31). However, reclaiming cultural forms to glorify G-d is different from compromising faith. Hanukkah is a perfect example. While it originated in a historical context of rebellion against Hellenistic oppression, Yeshua Himself observed it (John 10:22-23), showing how traditions can honor G-d when rightly focused.

Then there’s the belief that Torah is irrelevant for Gentiles. Some claim Gentiles are grafted into Israel (Romans 11:17) but are not bound by the Torah’s laws. Yet Isaiah 56:6-7 makes it clear that Gentiles who keep G-d’s covenant are welcomed into His house of prayer. Torah is a guide, not a burden, for all who seek holiness.

Now, let’s address the elephant in the room: Replacement Theology. The idea that the Church has replaced Israel in G-d’s covenant directly contradicts Paul’s words: “Has G-d rejected His people? By no means!” (Romans 11:1). Israel’s role remains central to G-d’s plan, and Gentile believers are grafted in to share in the blessings—not to usurp them.

Some controversies even question the New Testament itself, claiming contradictions with the Torah or textual corruption. Yet, Yeshua affirmed the Torah, saying He came not to abolish but to fulfill it (Matthew 5:17). And the Bible’s reliability is supported by thousands of manuscripts and G-d’s promise: “The Word of our G-d stands forever” (Isaiah 40:8).

Finally, we must touch on legalism. Some argue that following Torah is contrary to grace. Yeshua’s words, “If you love me, you will keep my commandments” (John 14:15), show that obedience flows from love, not obligation. Torah is a response to grace, not a replacement for it.

𝐅𝐢𝐧𝐝𝐢𝐧𝐠 𝐏𝐞𝐚𝐜𝐞 𝐀𝐦𝐢𝐝𝐬𝐭 𝐭𝐡𝐞 𝐐𝐮𝐞𝐬𝐭𝐢𝐨𝐧𝐬

Faith doesn’t thrive in fear or confusion. It grows in the light of truth. Whether wrestling with Christmas, Shabbat, or the role of Torah, remember that G-d’s Word is eternal, yet living and active (Hebrews 4:12). It engages our cultures and challenges, offering guidance for every season.

Take heart in the knowledge that you don’t need all the answers to draw close to G-d. Celebrate Yeshua with joy. Honor Shabbat with reverence. Walk in Torah with humility. Above all, love G-d and your neighbor, as Yeshua taught. These principles remain the foundation of faith, transcending debates and controversies.

So, as you consider these questions, let them deepen your desire to study Torah and draw closer to the One who inspired it. G-d’s plan is never about division; it’s about redemption. Let that truth guide you, bringing peace and purpose to your walk with Him. Shalom.

B"H