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๐ˆ๐ฌ ๐˜๐ž๐ฌ๐ก๐ฎ๐š ๐†-๐? ๐“๐ฐ๐จ ๐ฆ๐š๐ฃ๐จ๐ซ๐ข๐ญ๐ฒ ๐จ๐ฉ๐ข๐ง๐ข๐จ๐ง๐ฌ.

  • Writer: Mark S. Railey
    Mark S. Railey
  • Jan 13
  • 3 min read

Updated: Feb 19

The question of whether Yeshua is G-d has sparked debates for centuries. Itโ€™s a question that touches the heart of theology and stirs deep reflection. People have wrestled with it through the ages, across cultures and faith traditions, leaving a trail of arguments both for and against. Letโ€™s walk through this question, not as a dry theological exercise, but as an honest journey into a mystery that has shaped history and continues to shape lives.

๐ˆ๐ฌ ๐˜๐ž๐ฌ๐ก๐ฎ๐š ๐†-๐? ๐“๐ก๐ž ๐‚๐š๐ฌ๐ž ๐…๐จ๐ซ ๐ˆ๐ญ

Many believe Yeshua is G-d, and they draw their arguments from Scripture, tradition, and experience. In the Bible, some words seem to hint at His divine nature. The prophet Isaiah speaks of a child called "Mighty G-d" and "Everlasting Father." In the New Testament, Johnโ€™s Gospel opens with bold words: โ€œIn the beginning was the Word, and the Word was with G-d, and the Word was G-d.โ€ These passages paint a picture of Yeshua as more than a teacher or prophet.

Then there are the councils of the early Church. They worked through the hard questions. Was Yeshua equal with G-d, or was He something less? At Nicaea, the Church declared He was of the same substance as the Father. Later, at Chalcedon, they affirmed that He was fully G-d and fully human, united in one person. These decisions didnโ€™t come easily. They arose from intense debate, prayer, and study.

Philosophers add another layer to the conversation. They ask why a perfect G-d would enter a broken world. Their answer? To redeem it. They point to Yeshuaโ€™s life, death, and resurrection as proof. His miracles, they say, show divine power. His resurrection confirms that death could not hold Him.

Thereโ€™s also the personal side. Countless people across time have claimed to encounter Yeshua in ways they describe as divine. From early martyrs to modern believers, their lives bear witness to a transformative power they say comes only from G-d.

๐“๐ก๐ž ๐Ž๐ญ๐ก๐ž๐ซ ๐’๐ข๐๐ž: ๐€๐ซ๐ ๐ฎ๐ฆ๐ž๐ง๐ญ๐ฌ ๐€๐ ๐š๐ข๐ง๐ฌ๐ญ

Others look at these claims and see a different story. They start with the Hebrew Bible. The Shema declares, โ€œHear, O Israel: The Lord our G-d, the Lord is one.โ€ For many, this is a call to strict monotheism. G-d is indivisible, and no human can share His glory. Isaiah adds to this, saying, โ€œI am the Lord; that is my name; my glory I give to no other.โ€ These verses stand as a barrier for those who canโ€™t accept Yeshua as divine.

Some New Testament passages also raise questions. Yeshua prays to the Father, saying, โ€œNot My will, but Yours be done.โ€ He tells His followers, โ€œThe Father is greater than I.โ€ On the cross, He cries out, โ€œMy G-d, My G-d, why have You forsaken Me?โ€ Critics see these moments as evidence of separation, not equality.

History adds another layer. In the early days of Christianity, some groups, like the Ebionites, believed Yeshua was a great teacher or prophet but not G-d. They saw Him as a man chosen by G-d, not as G-d Himself. Critics argue that the Churchโ€™s later emphasis on His divinity was shaped by Greek philosophy more than Jewish thought.

Philosophers also challenge the idea. They struggle with the concept of G-d becoming human. How can the infinite become finite? How can a being that never changes take on human flesh and suffer? These questions trouble even the most devout thinkers.

๐‹๐ข๐ฏ๐ข๐ง๐  ๐ข๐ง ๐ญ๐ก๐ž ๐“๐ž๐ง๐ฌ๐ข๐จ๐ง

This debate is about how we see the world and what we believe about G-d. Those who see Yeshua as G-d find comfort in the idea of a G-d who walks with us, suffers with us, and redeems us. Those who see Him as a man sent by G-d find hope in His teachings and example.

For many, this question is very personal. It shapes how we pray, how we live, and how we understand our place in the world. Perhaps thatโ€™s why it has endured for two thousand years. It asks us to wrestle with who G-d is, who Yeshua is, and what it means for us.

๐–๐ก๐š๐ญ ๐๐จ ๐ฒ๐จ๐ฎ ๐ญ๐ก๐ข๐ง๐ค?

Let me ask some questions: Could Yeshua be the messiah but not God? Could Yeshua be God but not the Messiah? Could he be not the Messiah Israel was expecting but a messiah for his day? Could he be the Messiah for Israel but not their God? Could he be one thing for one group of people and something different for another group? What are some other questions we could ask to test everything?




B"H

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